City of God Essay

In The Prince, Niccolo Machiavelli ce workforcets his reputation as an Italian policy-making theorist who, wicked as he may seem, believed that morality and ethics did not mix wholesome with politics and the mechanisms of position. From this book rose the ever known line, The end justifies the means, and true enough The Prince had bodied a way of thinking so radical and controversial that for hundreds of years, it had remained the ultimate handbook for political sustain.This is illustrated really well in Chapter 17, where Machiavelli discusses unrelentingty and its importance to maintaining power. present the question arises is it better to be loved than feared, or vice versa? I dont motion that every prince would like to be both provided since it is hard to accommodate these qualities, if you have to make a choice, to be feared is very much safer than to be loved. This quote advantageously became emblazoned in the readers bear in minds partly because of its cruel ap proach, which however brutal it may seem, borders on realness and actual truth.In order to get consume of your subjects more than, to have got them united and to keep them from revolting against you, Machiavelli matchs that it is crying to be punitive and exacting to have them zippy in dread than to easily lose power by world mild and amiable. Fear and then is necessary to be able to rule your subjects and keep them under your control. Machiavelli grades out that the loyalty gained from fear is much more difficult to lose and therefore any ruler must strive to be feared. much(prenominal) is the way of Machiavellis thinking and this quote becomes volition to his genius.His ideas, though wicked and malevolent, are worth to be considered by any one who desires to gain and control power for they stand out remarkably sightly and brutally clever. Saint Augustine, being governed by his notions and principles, wrote in a way that he incorporates his vocation to play and rela te to the people what it is that immortal intends for society. In The city of God, Augustines work in the beginning takes this approach to express his ideas on the workings of an earthly city and how it is essential to be likened to the city of God.This work was primarily written to assuage the doubts and answer the criticisms of the people round the defeat of Rome, which was thought to be protected by God, and therefore, unlikely to fall. Moreover, Augustine heavily inclines his work towards the good and the belief of an omnipotent God and his offering of eternal happiness. In particular, Augustine stresses the importance of peace as an end goal, intermission is such a great good that veritable(a) with respect to earthly and mortal things, nothing is comprehend with greater pleasure nothing desired more longingly, and in the end, nothing better can be foundAugustine uses theology and the Christian doctrine to relate to the needs of his time and answer the questions that th e circumstances had merited. He reiterates that attaining peace is the peoples ultimate purpose, be it heavenly peace or that maintained on earth. He addresses the difficulties that societies face and acknowledges that fact that it is necessary to nominate and maintain order and bring chaos to its end. Essentially, The city of God, as the quote has clearly embodied, becomes a relegate of pacification to the troubles of the people, something Augustine does cleverly well.The City of God be influential to those it had convinced to believe. Aristotle is arguably one of the illustrious philosophers who ever lived. As an early proponent of doctrine and critical thinking, his works had been based upon and studied limitless times. His theories of state and political association are deemed canonical and essential even as others have fully grown to reject and disprove them through time. One point he made when discussing about politics is the fate for a man to not be apart(p) and com pletely independent of others. He relates,The man who is isolated, who is ineffectual to share in the benefits of political association, or has no need to share because he is already self-sufficient, is no part of the city, and must therefore be to each one a skirt chaser or god In the creation of a polis or city-state, it is inevitable that men grow to need each other. Each undivided member of a city is dependent on the other as well as on the entire association taken as a whole. Aristotle argues that a man cut off from society, being not part of it, is like a God with such great power, or an unworthy beast which has really no care at all.With this comes to mind the popular saying that, No man is an island. This sash true up to now and is one of the foundations of the principles of society. In building a state, the fundamental theory is fundamental and highlighted that of its citizens being one with the state, growing and developing with it and them associating with each an d every member of the state. From this, the concept of organization is emphasise and the primary building blocks of a state is laid out and achieved.